Social pedagogy in Bosnia and Herzegovina has established itself as an academic discipline, given that there are scientific researches in this field, and academic programs that educate this profession. In order to fulfill the epistemological criteria, social pedagogy must ask questions that will be analyzed and critically valued through empirical studies. Speaking from the point of view of Rauschenbach and Thole’s (1998) division of research, in Bosnia and Herzegovina. in the context, researches that were conducted within other scientific areas, but are relevant for social pedagogy, and social-pedagogical research in a narrower sense, more precisely, research of social pedagogues on specific social-pedagogical issues, are noted. Maglić (2023, pp. 24-27) states that in Bosnia and Herzegovina, the specific social-pedagogical research area is recognized through research problems that are aimed at:
– phenomenological and etiological aspects of behavioral disorders,
– phenomenological and etiological aspects of sociopathological phenomena,
– phenomena of social exclusion and social integration,
– the role and importance of prevention and evaluation of prevention programs,
– social-pedagogical meaning of family, school and community,
– consideration of the identity of social pedagogy,
– affirmation and promotion of the idea of social pedagogy, social inclusion, difficulties in development, etc.
It is possible to understand the social-pedagogical academic discourses of Bosnia and Herzegovina from the field of educational-rehabilitation, pedagogical sciences, and social work and sociology. The offer of the academic course of the University of Tuzla is a part of educational and rehabilitation sciences, within which the understanding of social pedagogy is inclined towards behavioral disorders. The targeted focus is thus etiological, phenomenological and treatment approaches to behavioral disorders of children, young people and adults, with the inevitable social-pedagogical preventive imperative. The offer of the academic course at the University of Zenica is a part of pedagogical and social sciences, within which the understanding of social pedagogy is set broadly. This means that they strive to include all ages (children, youth, adults and the elderly) and all circumstances that may call into question the successful and sustainable daily lives of people. The specificity of this study program is its positioning at the Faculty of Islamic Pedagogy, which provides it with an additional understanding of man from a spiritual perspective, but also the source of the transdisciplinary character of this discipline. Namely, there is agreement that theorizing about social pedagogy requires a normative orientation (Lambers, 2018), so at this faculty, in addition to various philosophical and ethical orientations, the Islamic spiritual tradition is a valuable source of normative orientations. The University of Bihać has also tilted the understanding of social pedagogy more towards pedagogical and social sciences, emphasizing spiritual care, not only in the program contents, but also in the final title of the graduates. The somewhat different understanding of social pedagogy in Bosnia and Herzegovina is not its shortcoming, but a reflection of what historically and contextually happened (is happening) in general in the development of social pedagogy, with the condition that it is open within its borders (Thole and Galuske, 2003). As Úcar (2012) will state, it is a complex theoretical and practical area, which is subject to diverse and different interpretations, not only between different countries, but also within one country.